When someone in Greece is named after one of these saints, that saint’s celebration day becomes their “name day” and is celebrated much like their actual birthday. Ignatius or Ignatios, was a Patriarch of Constantinople in the late 800s.His name day in the Greek church is December 20th and anyone named Ignatios shares this name day, even if they were born in May!The Russian Orthodox church was further weakened in 1922, when the formally expressed his “loyalty” to the Soviet government and henceforth refrained from criticizing the state in any way.This attitude of loyalty, however, provoked more divisions in the church itself: inside Russia, a number of faithful opposed Sergius, and abroad, the Russian metropolitans of policies toward religion, Russian Orthodoxy underwent a resurrection; a new patriarch was elected, theological schools were opened, and thousands of churches began to function.The Lord leaves the temple in order to dampen the anger of the Jews a little, and turns to the healing of the blind man.By this miracle He attempts to soften their stubborn disbelief, though they derived no benefit from it; at the same time, He shows them that He did not speak idly or boastfully when He said, Before Abraham was, I am (Jn. Behold this miracle, the like of which has never been seen: others have restored the sight of blind men, but never of a man born blind.
Alexius (1354–78), supported the rising power of the principality of Moscow.
The chief procurator of the , a lay official who obtained ministerial rank in the first half of the 19th century, henceforth exercised effective control over the church’s administration until 1917. In November 1917, following the collapse of the tsarist government, a council of the Russian Orthodox church reestablished the patriarchate and elected the metropolitan and nationalized all church-held lands.
This control, which was facilitated by the political subservience of most of the higher clergy, was especially marked during the procuratorship (1880–1905) of the archconservative K. These administrative measures were followed by brutal state-sanctioned persecutions that included the wholesale destruction of churches and the arrest and execution of many clerics.
"It has long been recognized that to celebrate this fundamental aspect of the Christian faith on different dates," states the World Council of Churches, "gives a divided witness and compromises the churches' credibility and effectiveness in bringing the Gospel to the world." The formula for Easter—"The first Sunday after the first full moon on or after the vernal equinox"—is identical for both Western and Orthodox Easters, but the churches base the dates on different calendars: Western churches use the Gregorian calendar, the standard calendar for much of the world, and Orthodox churches use the older, Julian calendar. But actually calculating these dates involves a bewildering array of ecclesiastical moons and paschal full moons, the astronomical equinox, and the fixed equinox— and that's in addition to the two different calendar systems.
The two churches vary on the definition of the vernal equinox and the full moon.
In the Western Church, Easter sometimes precedes Passover by weeks.